"There is within man that desire to know God. That desire to have fellowship with God. There is within man a vacuum that only God can fill. And if you deny the spiritual nature of man, then man can never be satisfied because this deep-down spiritual thirst will always be haunting him, telling him there's something more. There's something more. There's something more. And I feel this dissatisfaction with life. I have a thirst that I can't define. I know it's there. I know that life hasn't yet brought me fulfillment. I know there's got to be more than to life than what I've yet experienced. And I have this frustration and this is what Solomon went through. That's what he is describing. "Emptiness, emptiness, all is empty and frustrating." He's talking and the phrase is used some nine times, "Life under the sun, it is a frustrating existence."
As we get in the first part of the chapter here, they're just... life seems to move in cycles, and this, according to psychologists, is the cycle of life. And you think, "My God, is this all there is? Stop this crazy merry-go-round. I want off. I'm tired of it." And that's what Solomon came to. "Vanity, vanity; all is vanity." And frustrating. And it all comes from the denial of the spiritual nature of man. It is living life on the human plane apart from God. For the gospel of Jesus Christ comes into this cycle. And the gospel of Jesus Christ comes to me. Now, when I'm in the neurotic behavior pattern it is so often that people say, "Hey, man, you better go see a shrink. You're crazy. You're doing nutty things. You better get some help."
And so I go to a head shrink and he sits me on the couch and he gives me a series of tests and he seeks to determine what I'm feeling guilty about. And then he starts to talk to me. "Now, when you were a little boy, did your mother tell you that you shouldn't tell lies? And did she teach you that it was wrong to cheat? Well, you see, these are a part of the old Puritan ethic. They're part of the old Victorian system and everything is really relative. You've got to face the fact that there are certain situations in which it is perfectly proper to tell a lie. You shouldn't feel guilty about this, you see." And he tries to remove your guilt by telling you that it's not wrong. It's not guilty. Everybody's doing it so you've just got to join the crowd and realize that the part of that old Puritan ethic by which you were trained is the thing that's your hang-up today.
But Jesus Christ comes to me and says, "Hey man, you are guilty. That's bad news. That's wrong. But I love you. And I took your guilt and bore your guilt when I died on the cross. I took all of your sins, all of your guilt, and I paid the penalty for it. Now, if you'll just believe in Me and trust in Me, I'll forgive you." Hey, that's something no psychologist can do, is totally erase that guilt feeling. Take away this haunting feeling of guilt. But Jesus Christ and the gospel does. It's the greatest thing in the world for removing the guilt complex. If that's all the gospel did, it would be fantastic. But it does much more than that.
It comes back to the very beginning. Frustration, where it all started. And we hear Jesus on the last day of the great day of the feast as He is standing there on the Temple Mount crying to the crowds, "If any man thirsts, let him come unto Me, and drink. For he who drinks of the water that I give, out of his innermost being there will flow rivers of living water. And John said, 'This spake He of the Spirit'" (John 7:37-39). That third dimension of man that man in his educational processes today is seeking to deny, and by his denial has created all of this confusion in our society today.
All of the frustration that people experience results from the denial of the Spirit. And Jesus is saying, "You have a thirst for God in your spirit. Come to Me, come to Me and drink." And so this frustration where the whole thing started, Jesus comes to me and not only does He fill my life, does He fill that spiritual void, but He keeps pouring in until it begins to pour out from me. And my life is no longer just a sponge, thirsty, seeking to grasp for the draw, but my life now begins to flow out with that love and that grace of God's goodness that He has bestowed upon me. And now as David said, "My cup runneth over" (Psalm 23:5). My life is an overflowing cup. No longer going around with this cry and thirst and frustration within, but now the fulfillment and the fullness of God within my life as my life overflows God's goodness and grace.
So you look at life on just the human level as Solomon is looking at it, you look at man like an animal as Solomon does, you deny the spiritual dimension of man, that which places him apart from animals and above the animal kingdom, and you're opening Pandora's box to all kinds of psychological ills. You're opening to a life that can never be filled, a life of vanity and vexation of spirit. And so we are looking now through the eyes of Solomon at the world under the sun, apart from God. Man on the animal plane. And man at the highest on the animal plane is hopeless. It is not until you interject the spiritual plane and bring man into the divine plane that man can have any hope for a fulfilling, enriching, complete life."
Pastor Chuck Smith.